{"id":7276,"date":"2024-03-28T05:27:04","date_gmt":"2024-03-28T05:27:04","guid":{"rendered":"https:\/\/drdavidcring.net\/descartes-ideas\/?p=7276"},"modified":"2024-09-09T06:25:21","modified_gmt":"2024-09-09T06:25:21","slug":"cartesian-occasionalism-bibliography","status":"publish","type":"post","link":"https:\/\/drdavidcring.net\/descartes-ideas\/bibliography\/cartesian-occasionalism-bibliography\/","title":{"rendered":"Cartesian Occasionalism Bibliography"},"content":{"rendered":"\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-buttons alignwide is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-3e41869c wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-vivid-green-cyan-background-color has-background wp-element-button\" href=\"#encyclopedia-of-philosophy-on-occasionalism\">Encyclopedia of Philosophies on Occasionalism<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-vivid-green-cyan-background-color has-background wp-element-button\" href=\"#secondary-sources-on-occasionalism\">Secondary Sources on Occasionalism<\/a><\/div>\n<\/div>\n\n\n\n<div style=\"height:29px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<figure class=\"wp-block-image aligncenter size-large is-resized\"><img fetchpriority=\"high\" decoding=\"async\" width=\"701\" height=\"1024\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/10\/IMG_9997-701x1024.jpg\" alt=\"\" class=\"wp-image-1558\" style=\"aspect-ratio:0.6845703125;width:701px;height:auto\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/10\/IMG_9997-701x1024.jpg 701w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/10\/IMG_9997-205x300.jpg 205w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/10\/IMG_9997-768x1122.jpg 768w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/10\/IMG_9997.jpg 876w\" sizes=\"(max-width: 701px) 100vw, 701px\" \/><\/figure>\n\n\n\n<div style=\"height:31px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h2 class=\"wp-block-heading has-large-font-size\" id=\"encyclopedia-of-philosophy-on-occasionalism\" style=\"text-transform:none\">Encyclopedia of Philosophy on Occasionalism<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"> <a href=\"https:\/\/www.britannica.com\/topic\/occasionalism\"><img decoding=\"async\" width=\"200\" height=\"36\" class=\"wp-image-1761\" style=\"width: 200px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_9624.jpeg\" alt=\"\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_9624.jpeg 320w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_9624-300x54.jpeg 300w\" sizes=\"(max-width: 200px) 100vw, 200px\" \/><\/a>  <a href=\"https:\/\/www.britannica.com\/topic\/occasionalism\">Encyclopedia Britannica, January 16, 2015<\/a>. Accessed October 19, 2023.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/iep.utm.edu\/occasion\/\"><img decoding=\"async\" width=\"400\" height=\"39\" class=\"wp-image-1764\" style=\"width: 400px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_8591.png\" alt=\"\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_8591.png 320w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_8591-300x29.png 300w\" sizes=\"(max-width: 400px) 100vw, 400px\" \/><\/a> <a href=\"https:\/\/iep.utm.edu\/occasion\/\">The Internet Encyclopedia of Philosophy<\/a> . \u201c<a href=\"http:\/\/www.iep.utm.edu\/occasion\" target=\"_blank\" rel=\"noreferrer noopener\">Occasionalism<\/a>\u201d by <a href=\"https:\/\/jasonmjordan.wordpress.com\">Jason<\/a> <a href=\"https:\/\/philpapers.org\/s\/Jason%20Jordan\">Jordan<\/a>.\u00a0<em><a href=\"https:\/\/iep.utm.edu\/o\/\" data-type=\"link\" data-id=\"https:\/\/iep.utm.edu\/o\/\">Internet Encyclopedia of Philosophy<\/a><\/em>, edited by James Fieser and Bradley Dowden. Martin, TN: University of Tennessee at Martin, 2011.\u00a0Provides a clear presentation of occasionalism with a useful inventory of arguments in its support.<\/p>\n\n\n\n<div style=\"height:31px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><img loading=\"lazy\" decoding=\"async\" width=\"400\" height=\"39\" class=\"wp-image-1766\" style=\"width: 400px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_9627.png\" alt=\"A rectangular brown   logo for the &quot;Stanford Encyclopedia of Philosophy.&quot;\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_9627.png 320w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_9627-300x29.png 300w\" sizes=\"(max-width: 400px) 100vw, 400px\" \/>  <a href=\"https:\/\/plato.stanford.edu\/Archives\/spr2009\/entries\/occasionalism\/\" data-type=\"link\" data-id=\"https:\/\/plato.stanford.edu\/Archives\/spr2009\/entries\/occasionalism\/\">Stanford Encyclopedia of Philosophy (Spring 2009 edition)<\/a>. \u201c<a rel=\"noreferrer noopener\" href=\"http:\/\/plato.stanford.edu\/entries\/occasionalism\" target=\"_blank\">Occasionalism<\/a>\u201d by Sukjae Lee.&nbsp;<em>The Stanford Encyclopedia of Philosophy<\/em>, edited by Edward N. Zalta. Stanford, CA: Stanford University, 2019.&nbsp;A thorough coverage of occasionalism revealing its sources in Islamic and medieval Christian thought.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.rep.routledge.com\/about\/about-rep\"><img loading=\"lazy\" decoding=\"async\" width=\"200\" height=\"85\" class=\"wp-image-1759\" style=\"width: 200px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_8F021768-C18B-4E4C-A5ED-7D10D78C0EF0.png\" alt=\"\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_8F021768-C18B-4E4C-A5ED-7D10D78C0EF0.png 320w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_8F021768-C18B-4E4C-A5ED-7D10D78C0EF0-300x128.png 300w\" sizes=\"(max-width: 200px) 100vw, 200px\" \/><\/a>  <a href=\"https:\/\/www.rep.routledge.com\/about\/about-rep\" data-type=\"link\" data-id=\"https:\/\/www.rep.routledge.com\/about\/about-rep\">Routledge Encyclopedia of Philosophy Online<\/a> (REP Online).<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.oxfordbibliographies.com\/display\/document\/obo-9780195396577\/obo-9780195396577-0173.xml\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"47\" class=\"wp-image-1934\" style=\"width: 300px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0782.jpeg\" alt=\"The logo for Oxford Bibliographies.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0782.jpeg 320w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0782-300x47.jpeg 300w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>  <a href=\"https:\/\/www.oxfordbibliographies.com\/display\/document\/obo-9780195396577\/obo-9780195396577-0173.xml\" data-type=\"link\" data-id=\"https:\/\/www.oxfordbibliographies.com\/display\/document\/obo-9780195396577\/obo-9780195396577-0173.xml\">Oxford Bibliographies<\/a>.  &#8220;<a href=\"https:\/\/www.oxfordbibliographies.com\/display\/document\/obo-9780195396577\/obo-9780195396577-0173.xml\">Occasionalism<\/a>&#8221; by <a rel=\"noreferrer noopener\" href=\"https:\/\/philpeople.org\/profiles\/walter-ott\" target=\"_blank\">Walter Ott<\/a>. Last reviewed December 1, 2022; last modified March 23, 2023.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Occasionalism\" data-type=\"link\" data-id=\"https:\/\/en.m.wikipedia.org\/wiki\/Occasionalism\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"85\" class=\"wp-image-2009\" style=\"width: 300px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0800.jpeg\" alt=\"The logo for Wikipedia in English.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0800.jpeg 640w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0800-300x85.jpeg 300w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><a href=\"https:\/\/en.wikipedia.org\/wiki\/Occasionalism\">Wikipedia (English) <\/a><\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.newadvent.org\/cathen\/11195b.htm\" data-type=\"link\" data-id=\"https:\/\/www.newadvent.org\/cathen\/11195b.htm\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"34\" class=\"wp-image-2015\" style=\"width: 150px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_FD2A2239-DA39-4E84-A8F0-792065B35E80.png\" alt=\"The logo for the Catholic Encyclopedia that says &quot;New Advent.&quot;\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_FD2A2239-DA39-4E84-A8F0-792065B35E80.png 640w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_FD2A2239-DA39-4E84-A8F0-792065B35E80-300x69.png 300w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/><\/a>  <a href=\"http:\/\/Moore, T. (1911). Occasionalism. In The Catholic Encyclopedia. New York: Robert Appleton Company. http:\/\/www.newadvent.org\/cathen\/11195b.htm\">Catholic Encyclopedia<\/a><\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><a href=\"drdavidcring.net\/descartes-ideas\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"709\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_7EE3DB7C-C4E4-40B3-9E14-810CAFA417D1b6-1024x709.jpeg\" alt=\"\" class=\"wp-image-1944\" style=\"aspect-ratio:1.4442877291960508;width:841px;height:auto\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_7EE3DB7C-C4E4-40B3-9E14-810CAFA417D1b6-1024x709.jpeg 1024w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_7EE3DB7C-C4E4-40B3-9E14-810CAFA417D1b6-300x208.jpeg 300w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_7EE3DB7C-C4E4-40B3-9E14-810CAFA417D1b6-768x532.jpeg 768w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_7EE3DB7C-C4E4-40B3-9E14-810CAFA417D1b6-1536x1063.jpeg 1536w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_7EE3DB7C-C4E4-40B3-9E14-810CAFA417D1b6-2048x1418.jpeg 2048w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-3e41869c wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-vivid-green-cyan-background-color has-background wp-element-button\" href=\"#encyclopedia-of-philosophy-on-occasionalism\">Encyclopedia of Philosophies on Occasionalism<\/a><\/div>\n<\/div>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"secondary-sources-on-occasionalism\">Secondary Sources on Occasionalism<\/h2>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.unive.it\/data\/people\/5593118\">Camposampiero<\/a>, <a href=\"https:\/\/unive.academia.edu\/MatteoFavarettiCamposampiero\">Matteo<\/a> <a href=\"https:\/\/philpeople.org\/profiles\/matteo-favaretti-camposampiero\">Favaretti<\/a>, <a href=\"https:\/\/www.researchgate.net\/profile\/Mariangela-Priarolo\">Mariangela<\/a> <a href=\"https:\/\/independentscholar.academia.edu\/MariangelaPriarolo\">Priarolo<\/a>, and <a href=\"https:\/\/www.researchgate.net\/profile\/Emanuela-Scribano?_tp=eyJjb250ZXh0Ijp7ImZpcnN0UGFnZSI6InB1YmxpY2F0aW9uIiwicGFnZSI6InB1YmxpY2F0aW9uIn19\">Emanuela<\/a> <a href=\"https:\/\/www.unive.it\/data\/people\/7616812\">Scribano<\/a>, eds.&nbsp;<em><a href=\"https:\/\/muse.jhu.edu\/article\/752844\/pdf\" data-type=\"link\" data-id=\"https:\/\/muse.jhu.edu\/article\/752844\/pdf\">Occasonalism<\/a><a href=\"https:\/\/www.proquest.com\/docview\/2396987895\">: From Metaphysics to Science<\/a><\/em>. Turnhout, Belgium: Brepols, 2019.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Special focus on early modern Cartesians and other prominent philosophers, including <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/G%C3%A9raud_de_Cordemoy\">Cordemoy<\/a>, <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Louis_de_La_Forge\">La Forge<\/a>, <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Johannes_Clauberg\">Clauberg<\/a>, <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Claude_Clerselier\">Clerselier<\/a>, <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Fran%C3%A7ois_F%C3%A9nelon\">F\u00e9nelon<\/a>, <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Jean_Fernel\">Fernel<\/a>, <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Pierre-Sylvain_R%C3%A9gis\">R\u00e9gis<\/a>, and <a href=\"https:\/\/plato.stanford.edu\/entries\/henricus-regius\/\">Regius<\/a>, as well as <a href=\"https:\/\/plato.stanford.edu\/entries\/malebranche\/\">Malebranche<\/a>, <a href=\"https:\/\/plato.stanford.edu\/entries\/spinoza\/\">Spinoza<\/a>, and <a href=\"https:\/\/plato.stanford.edu\/entries\/leibniz\/\">Leibniz<\/a>. It also covers earlier Arabic and Scholastic sources of occasionalism and their later developments in <a href=\"https:\/\/plato.stanford.edu\/entries\/berkeley\/\">Berkeley<\/a>, <a href=\"https:\/\/plato.stanford.edu\/entries\/wolff-christian\/\">Wolff<\/a>, and <a href=\"https:\/\/plato.stanford.edu\/entries\/hume\/\">Hume<\/a>.<\/li>\n\n\n\n<li>See <a href=\"https:\/\/www.hendrix.edu\/academicaffairs\/profile.aspx?id=68435\">Fred<\/a> <a href=\"https:\/\/philpeople.org\/profiles\/fred-ablondi\">Ablondi<\/a>&#8216;s <a href=\"https:\/\/muse.jhu.edu\/article\/752844\/pdf\" data-type=\"link\" data-id=\"https:\/\/muse.jhu.edu\/article\/752844\/pdf\">Review of&nbsp;<em>Occasionalism: From Metaphysics to Science<\/em><\/a>,&nbsp;edited by <a href=\"https:\/\/unive.academia.edu\/MatteoFavarettiCamposampiero\">Matteo<\/a> <a href=\"https:\/\/philpeople.org\/profiles\/matteo-favaretti-camposampiero\">Favaretti<\/a> <a href=\"https:\/\/www.unive.it\/data\/people\/5593118\">Camposampiero<\/a>, <a href=\"https:\/\/www.researchgate.net\/profile\/Mariangela-Priarolo\">Mariangela<\/a> <a href=\"https:\/\/independentscholar.academia.edu\/MariangelaPriarolo\">Priarolo<\/a>, and <a href=\"https:\/\/www.researchgate.net\/profile\/Emanuela-Scribano?_tp=eyJjb250ZXh0Ijp7ImZpcnN0UGFnZSI6InB1YmxpY2F0aW9uIiwicGFnZSI6InB1YmxpY2F0aW9uIn19\">Emanuela<\/a> <a href=\"https:\/\/www.unive.it\/data\/people\/7616812\">Scribano<\/a>.&nbsp;<em>Journal of the History of Philosophy<\/em> 58, no. 2 (2020): 404\u201345.&nbsp;<em>Project MUSE<\/em>,&nbsp;<a href=\"https:\/\/doi.org\/10.1353\/hph.2020.0024\">https:\/\/doi.org\/10.1353\/hph.2020.0024<\/a>.<\/li>\n<\/ul>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Desmond_Clarke\">Clarke<\/a>, <a href=\"https:\/\/philpapers.org\/s\/Desmond%20M.%20Clarke\">Desmond<\/a> <img loading=\"lazy\" decoding=\"async\" width=\"125\" height=\"148\" class=\"wp-image-5559\" style=\"width: 125px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/02\/IMG_9386.png\" alt=\"An enhanced color photographic headshot cutout of a glasses adorned Desmond M. Clarke wearing a blue suit with a white shirt and red tie turning his head to his right used to visually identify him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/02\/IMG_9386.png 271w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/02\/IMG_9386-254x300.png 254w\" sizes=\"(max-width: 125px) 100vw, 125px\" \/>. \u201c<a href=\"https:\/\/www.taylorfrancis.com\/chapters\/edit\/10.4324\/9780203463017-12\/causal-powers-occasionalism-descartes-malebranche-desmond-clarke\">Causal Powers and Occasionalism from Descartes to Malebranche<\/a>.\u201d In&nbsp;<a href=\"https:\/\/books.google.gm\/books?id=9u6AAgAAQBAJ&amp;printsec=frontcover#v=onepage&amp;q&amp;f=false\" data-type=\"link\" data-id=\"https:\/\/books.google.gm\/books?id=9u6AAgAAQBAJ&amp;printsec=frontcover#v=onepage&amp;q&amp;f=false\">Descartes&#8217; Natural Philosophy<\/a>, edited by Stephen Gaukroger, John Schuster, and John Sutton, 131\u201348. London: Routledge, 2000.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Kenneth_Clatterbaugh\">Clatterbaugh<\/a>, <a href=\"https:\/\/philpapers.org\/s\/Kenneth%20Clatterbaugh\">Kenneth<\/a>. \u201c<a href=\"https:\/\/www.jstor.org\/stable\/27744659\">Cartesian Causality, Explanation, and Divine Concurrence<\/a>.\u201d&nbsp;<em>History of Philosophy Quaterly<\/em>&nbsp;12 (1995): 195\u2013206.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Kenneth_Clatterbaugh\">Clatterbaugh<\/a>, <a href=\"https:\/\/philpapers.org\/s\/Kenneth%20Clatterbaugh\">Kenneth<\/a>.&nbsp;<em><a href=\"https:\/\/books.google.com\/books\/about\/The_Causation_Debate_in_Modern_Philosoph.html?id=hklpAwAAQBAJ&amp;printsec=frontcover&amp;source=kp_read_button&amp;hl=en&amp;newbks=1&amp;newbks_redir=0&amp;gboemv=1#v=onepage&amp;q&amp;f=false\">The Causation Debate in Modern Philosophy: 1637\u20131739<\/a><\/em>. New York: Routledge, 1999.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Covers the broader causation debate from the early modern period with a chapter devoted to  occasionalism (pp. 97\u2013128). Places modern occasionalism within its historical context and shows how occasionalism was a reasonable response to Descartes&#8217;s mind\/body position.<\/li>\n<\/ul>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/history.wisc.edu\/people\/courtenay-william-j\/\">Courtenay, W. J<\/a>. \u201c<a href=\"https:\/\/www.jstor.org\/stable\/1509350\">The Critique on Natural Causality in the Mutakallimun and Nominalism<\/a>.\u201d&nbsp;<em>Harvard Theological Review<\/em>&nbsp;66 (1973): 77\u201394.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/myweb.uiowa.edu\/cunni\/cunningcv%202011.pdf\">Cunning<\/a>,&nbsp;<a href=\"https:\/\/philpeople.org\/profiles\/david-cunning\">David<\/a> <img loading=\"lazy\" decoding=\"async\" width=\"125\" height=\"141\" class=\"wp-image-3758\" style=\"width: 125px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/SIX_7A8F6609-F2B5-4703-A7BD-2B53A90319C0.png\" alt=\"A reversed and enhanced color photographic cutout of David Cunning used to visually identify him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/SIX_7A8F6609-F2B5-4703-A7BD-2B53A90319C0.png 284w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/SIX_7A8F6609-F2B5-4703-A7BD-2B53A90319C0-266x300.png 266w\" sizes=\"(max-width: 125px) 100vw, 125px\" \/>. \u201c<a href=\"https:\/\/compass.onlinelibrary.wiley.com\/doi\/10.1111\/j.1747-9991.2008.00132.x\">Malebranche and Occasional Causes<\/a>.\u201d&nbsp;<em>Philosophy Compass<\/em>&nbsp;3 (2008): 471\u201390.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/sites.google.com\/a\/umich.edu\/emcurley\/\">Curley<\/a>,&nbsp;<a href=\"https:\/\/lsa.umich.edu\/philosophy\/people\/emeritus-faculty\/emcurley.html\">Edwin<\/a><a href=\"https:\/\/sites.google.com\/a\/umich.edu\/emcurley\/descartes?authuser=0\"> M<\/a>. <img loading=\"lazy\" decoding=\"async\" width=\"125\" height=\"160\" class=\"wp-image-3855\" style=\"width: 125px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/SIX_66FD539B-1A9F-4DE0-B851-660C2AB83C45.png\" alt=\"A reversed enhanced colorized photographic cutout of glasses adorned Edwin M. Curley with hi hand under chi and fingers on his right cheek used to visually identify him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/SIX_66FD539B-1A9F-4DE0-B851-660C2AB83C45.png 250w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/SIX_66FD539B-1A9F-4DE0-B851-660C2AB83C45-234x300.png 234w\" sizes=\"(max-width: 125px) 100vw, 125px\" \/>&nbsp;&nbsp;.&nbsp;<em><a href=\"https:\/\/philpapers.org\/rec\/CURDAT\">Descartes Against the Sceptics<\/a><\/em>. Cambridge, MA: Harvard University Press, 1978.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Alfred_J._Freddoso\">Freddoso<\/a>, <a href=\"https:\/\/www3.nd.edu\/~afreddos\/\">Alfredo<\/a> <a href=\"https:\/\/www3.nd.edu\/~afreddos\/books.html\">J<\/a>. \u201c<a href=\"https:\/\/www.degruyter.com\/document\/doi\/10.7591\/9781501746123-004\/html\">Medieval Aristotelianism and the Case against Secondary Causation in Nature<\/a>.\u201d In&nbsp;<em><a href=\"https:\/\/www.degruyter.com\/document\/doi\/10.7591\/9781501746123\/html\">Divine and Human Action: Essays in the Metaphysics of Theism<\/a><\/em>, edited by <a href=\"https:\/\/en.wikipedia.org\/wiki\/Thomas_V._Morris\">Thomas V. Morris<\/a>, 74\u2013118. Ithaca, NY: Cornell University Press, 1988.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Argues that early modern occasionalism was founded on medieval Augustinian views challenging Aristotle&#8217;s views of nature and discusses three occasionalism types: the no-action, no-essence, and no-nature theories arguing that the no-nature theory is the greatest threat to Aristotelianism.<\/li>\n<\/ul>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Daniel_Garber_(philosopher)\">Garber<\/a>,&nbsp;<a href=\"https:\/\/philpeople.org\/profiles\/daniel-garber\">Daniel<\/a> <img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" class=\"wp-image-4125\" style=\"width: 150px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/5f6567c1-65a4-4eb9-aef5-9c59514238ea.png\" alt=\"An enhanced colorized head and upper torso photographic cutout of a glasses adorned Dan Garber with full beard and mustache wearing a shirt and maroon tie under a red sleeveless v-neck vest sweater used for visually identifying him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/5f6567c1-65a4-4eb9-aef5-9c59514238ea.png 320w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/5f6567c1-65a4-4eb9-aef5-9c59514238ea-300x300.png 300w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/5f6567c1-65a4-4eb9-aef5-9c59514238ea-150x150.png 150w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/>. \u201c<a href=\"https:\/\/homepages.uc.edu\/~martinj\/Rationalism\/Descartes\/Garber%20-%20Descartes%20and%20Occasionalism.pdf\">Descartes and Occasionalism<\/a>.\u201d In&nbsp;<em><a href=\"https:\/\/books.google.com\/books\/about\/Causation_in_Early_Modern_Philosophy.html?id=XQvu9vIDhKMC&amp;printsec=frontcover&amp;source=kp_read_button&amp;hl=en&amp;newbks=1&amp;newbks_redir=0&amp;gboemv=1#v=onepage&amp;q&amp;f=false\">Causation in Early Modern Philosophy: Cartesianism, Occasionalism, and Preestablished Harmony<\/a><\/em>, edited by&nbsp;<a href=\"https:\/\/philosophy.wisc.edu\/staff\/nadler-steven\/\">Steven<\/a>&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Steven_Nadler\">Nadler<\/a>, 9\u201326. University Park, PA: The Pennsylvania State University Press, 1993.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Daniel_Garber_(philosopher)\">Garber<\/a>,&nbsp;<a href=\"https:\/\/philpeople.org\/profiles\/daniel-garber\">Daniel<\/a> <img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"200\" class=\"wp-image-4127\" style=\"width: 150px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/6e869ebd-25ad-462d-9aa4-9dbb3eec0fb7.png\" alt=\"An enhanced colorized head and upper torso photographic cutout of a glasses adorned Dan Garber with full beard and mustache wearing a white shirt with no tie under a red v-neck sweater under a dark blue suit coat jacket used for visually identifying him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/6e869ebd-25ad-462d-9aa4-9dbb3eec0fb7.png 240w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/6e869ebd-25ad-462d-9aa4-9dbb3eec0fb7-225x300.png 225w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/>.&nbsp;<em><a href=\"https:\/\/books.google.com\/books\/about\/Descartes_Metaphysical_Physics.html?id=BLUCPEFJ9TUC&amp;printsec=frontcover&amp;source=kp_read_button&amp;hl=en&amp;newbks=1&amp;newbks_redir=0&amp;gboemv=1#v=onepage&amp;q&amp;f=false\">Descartes\u2019 Metaphysical Physics<\/a><\/em>.&nbsp;Chicago: University of Chicago Press, 1992.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Daniel_Garber_(philosopher)\">Garber<\/a>,&nbsp;<a href=\"https:\/\/philpeople.org\/profiles\/daniel-garber\">Daniel<\/a><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"147\" class=\"wp-image-4128\" style=\"width: 150px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6737.png\" alt=\"A reversed enhanced colorized headshot photographic cutout of a glasses adorned Dan Garber with full beard and mustache wearing a gray green shirt under a tan sports coat with his right hand up by the dude of his face used for visually identifying him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6737.png 320w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6737-300x294.png 300w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/>. \u201c<a href=\"https:\/\/www.jstor.org\/stable\/2026921\">How God Causes Motion: Descartes, Divine Sustenance, and Occasionalism<\/a>.\u201d&nbsp;<em>The Journal of Philosophy<\/em>&nbsp;84 (1987): 567\u201380.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.uh.edu\/class\/philosophy\/people\/hattab\/hattab-cv-may-20.pdf\">Hattab<\/a>, <a href=\"https:\/\/www.uh.edu\/class\/philosophy\/people\/hattab\/\">Helen<\/a>. \u201cConflicting Causalities: The Jesuits, their Opponents, and Descartes on the Causality of the Efficient Cause.\u201d In&nbsp;<a href=\"http:\/\/philpapers.org\/pub\/1697\/2006\"><em>Oxford Studies in Early Modern Philosophy<\/em><\/a>, vol. 3, ch. 2, edited by&nbsp;<a href=\"https:\/\/philpeople.org\/profiles\/daniel-garber\">Daniel<\/a>&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Daniel_Garber_(philosopher)\">Garber<\/a>&nbsp;and&nbsp;<a href=\"https:\/\/714e4411-e80d-40da-9ac0-7d90e1d26dce.filesusr.com\/ugd\/4ee4bc_d1226add7c3640bab41d87b484723073.pdf\">Steven<\/a>&nbsp;<a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Steven_Nadler\">Nadler<\/a>, 1\u201322. Oxford: Oxford University Press, 2003.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.faculty.uci.edu\/profile\/?facultyId=4885\">Jolley<\/a>,&nbsp;<a href=\"https:\/\/philpeople.org\/profiles\/nicholas-jolley\">Nicholas<\/a> <img loading=\"lazy\" decoding=\"async\" width=\"125\" height=\"150\" class=\"wp-image-3822\" style=\"width: 125px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/IMG_5807.png\" alt=\"A reversed and enhanced color photographic cutout of Nicholas Jolley used for visually identifying him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/IMG_5807.png 266w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/IMG_5807-249x300.png 249w\" sizes=\"(max-width: 125px) 100vw, 125px\" \/>. \u201c<a href=\"https:\/\/www.cambridge.org\/core\/books\/abs\/cambridge-history-of-seventeenthcentury-philosophy\/relation-between-theology-and-philosophy\/EF06E4E4015EE86C5A70ABDF3FABA9D1\">The Relation Between Theology and Philosophy<\/a>.\u201d In&nbsp;<em><a href=\"https:\/\/www.cambridge.org\/core\/books\/cambridge-history-of-seventeenthcentury-philosophy\/A13C0C0226F7B31FB9F03429001A5837\">The Cambridge History of Seventeenth-Century Philosophy<\/a><\/em> <img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"220\" class=\"wp-image-3587\" style=\"width: 150px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/IMG_5575.jpeg\" alt=\"The blue-gray book cover for &quot;The Cambridge History of Seventeenth Century Philosophy.&quot;\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/IMG_5575.jpeg 218w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/12\/IMG_5575-204x300.jpeg 204w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/>, edited by&nbsp;<a href=\"https:\/\/www.cambridge.org\/core\/search?filters%5BauthorTerms%5D=Daniel%20Garber&amp;eventCode=SE-AU\">Daniel<\/a><a href=\"https:\/\/philosophy.princeton.edu\/sites\/g\/files\/toruqf2381\/files\/person\/cv\/garber_cv_2-18.pdf\"> Garber<\/a>&nbsp;and&nbsp;<a href=\"https:\/\/en.wikipedia.org\/wiki\/Michael_R._Ayers\">Michael Ayers<\/a>, 363\u201392. Cambridge: Cambridge University Press, 1998.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/philpeople.org\/profiles\/jason-jordan\">Jordan<\/a>, <a href=\"https:\/\/jasonmjordan.wordpress.com\">Jason<\/a> <a href=\"https:\/\/jasonmjordan.wordpress.com\/\"><img loading=\"lazy\" decoding=\"async\" width=\"175\" height=\"171\" class=\"wp-image-8044\" style=\"width: 175px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/SIX_756B144A-EC0A-40F8-8F18-9840CC2807BF.png\" alt=\"An enhanced reversed blended colorized photographic headshot cutout of Jason Jordan wearing a light blue soft collared shirt used to visually identify him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/SIX_756B144A-EC0A-40F8-8F18-9840CC2807BF.png 640w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/SIX_756B144A-EC0A-40F8-8F18-9840CC2807BF-300x293.png 300w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/SIX_756B144A-EC0A-40F8-8F18-9840CC2807BF-150x146.png 150w\" sizes=\"(max-width: 175px) 100vw, 175px\" \/><\/a>. \u201c<a href=\"http:\/\/www.iep.utm.edu\/occasion\" target=\"_blank\" rel=\"noreferrer noopener\">Occasionalism<\/a>.\u201d In&nbsp;<em>Internet Encyclopedia of Philosophy<\/em>. Edited by James Fieser and Bradley Dowden. Martin, TN: University of Tennessee at Martin, 2011.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Gives a clear presentation of occasionalism and a useful inventory of arguments supporting it.<\/li>\n<\/ul>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><img loading=\"lazy\" decoding=\"async\" width=\"1000\" height=\"949\" class=\"wp-image-1950\" style=\"width: 1000px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b.jpeg\" alt=\"A color graphic of Descartes looking off in the distance to his right  with his curled fingers under his chin contemplating the doctrine of Occasionalism regarding what is responsible for his hand being raised with a highly illuminated giant hand next to him in the sky with the hand being raised.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b.jpeg 1221w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b-300x285.jpeg 300w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b-1024x972.jpeg 1024w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b-768x729.jpeg 768w\" sizes=\"(max-width: 1000px) 100vw, 1000px\" \/><br>(AI graphic primarily generated by DALL-E 3.0 on November 4, 2023 when asked to depict Descartes contemplating the doctrine of Occasionalism regarding raising his hand)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/scholar.google.com\/citations?user=9gGoVg4AAAAJ&amp;hl=en\">Lee<\/a>, <a href=\"https:\/\/humanities.snu.ac.kr\/en\/faculty?page=15&amp;md=view&amp;profidx=152\">Sukjae<\/a> <a href=\"https:\/\/www.tokyoforum.tc.u-tokyo.ac.jp\/en\/speaker\/2022_speaker_09.html\"><img loading=\"lazy\" decoding=\"async\" width=\"175\" height=\"175\" class=\"wp-image-8047\" style=\"width: 175px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/IMG_7610.png\" alt=\"An enhanced color photographic headshot cutout of a smiling Sukjae Lee wearing a gray suit jacket, white collared shirt, and a  golden colored tie used to visually identify him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/IMG_7610.png 1000w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/IMG_7610-300x300.png 300w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/IMG_7610-150x150.png 150w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/IMG_7610-768x768.png 768w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/IMG_7610-600x600.png 600w\" sizes=\"(max-width: 175px) 100vw, 175px\" \/><\/a>. \u201c<a href=\"http:\/\/plato.stanford.edu\/entries\/occasionalism\" target=\"_blank\" rel=\"noreferrer noopener\">Occasionalism<\/a>.\u201d In&nbsp;<em>The Stanford Encyclopedia of Philosophy<\/em>. Edited by Edward N. Zalta. Stanford, CA: Stanford University, 2019.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A thorough coverage of occasionalism revealing its sources in Islamic and medieval Christian thought.<\/li>\n<\/ul>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/scholar.google.com\/citations?user=9gGoVg4AAAAJ&amp;hl=en\">Lee<\/a>, <a href=\"https:\/\/humanities.snu.ac.kr\/en\/faculty?page=15&amp;md=view&amp;profidx=152\">Sukjae<\/a> <a href=\"https:\/\/scholar.google.com\/citations?user=9gGoVg4AAAAJ&amp;hl=en\"><img loading=\"lazy\" decoding=\"async\" width=\"175\" height=\"203\" class=\"wp-image-8048\" style=\"width: 175px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/IMG_7617.png\" alt=\"An enhanced color photographic headshot cutout from the waist up of a seated and  smiling Sukjae Lee wearing a black suit jacket, white collared shirt, and a pink colored tie used to visually identify him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/IMG_7617.png 552w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/IMG_7617-259x300.png 259w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/03\/IMG_7617-129x150.png 129w\" sizes=\"(max-width: 175px) 100vw, 175px\" \/><\/a>. \u201c<a href=\"https:\/\/www.pdcnet.org\/collection\/fshow?id=harvardreview_2007_0015_0000\">Passive Natures and No Representations: Malebranche\u2019s Two \u2018Local\u2019 Arguments for Occasionalism<\/a>.\u201d&nbsp;<em>The Harvard Review of Philosophy<\/em>&nbsp;15 (2007): 72\u201391.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/www.researchgate.net\/scientific-contributions\/Thomas-M-Lennon-2031170204\">Lennon<\/a>,&nbsp;<a href=\"https:\/\/philpapers.org\/s\/Thomas%20M.%20Lennon\">Thomas<\/a>&nbsp;Michael<\/strong> <img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"181\" class=\"wp-image-3950\" style=\"width: 100px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6351.png\" alt=\"A reversed enhanced color photographic cutout headshot of Thomas Lennon wearing a dark blue shirt and glasses used for visually identifying him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6351.png 177w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6351-166x300.png 166w\" sizes=\"(max-width: 100px) 100vw, 100px\" \/>.&nbsp;<em>The Battle of Gods and Giants: The Legacies of Descartes and Gassendi. 1655-1715,&nbsp;<\/em>Princeton, NJ: Princeton University Press, 1993.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/www.researchgate.net\/scientific-contributions\/Thomas-M-Lennon-2031170204\">Lennon<\/a>,&nbsp;<a href=\"https:\/\/philpapers.org\/s\/Thomas%20M.%20Lennon\">Thomas<\/a>&nbsp;Michael<\/strong> <img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"181\" class=\"wp-image-3950\" style=\"width: 100px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6351.png\" alt=\"A reversed enhanced color photographic cutout headshot of Thomas Lennon wearing a dark blue shirt and glasses used for visually identifying him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6351.png 177w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6351-166x300.png 166w\" sizes=\"(max-width: 100px) 100vw, 100px\" \/>. \u201cThe Cartesian Dialectic of Creation.\u201d In&nbsp;<em>The Cambridge History of Seventeenth-Century Philosophy<\/em>, edited by Daniel Garber and Michael Ayers, 331\u201362. Cambridge: Cambridge University Press, 1998.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/www.researchgate.net\/scientific-contributions\/Thomas-M-Lennon-2031170204\">Lennon<\/a>,&nbsp;<a href=\"https:\/\/philpapers.org\/s\/Thomas%20M.%20Lennon\">Thomas<\/a>&nbsp;Michael<\/strong> <img loading=\"lazy\" decoding=\"async\" width=\"100\" height=\"181\" class=\"wp-image-3950\" style=\"width: 100px;\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6351.png\" alt=\"A reversed enhanced color photographic cutout headshot of Thomas Lennon wearing a dark blue shirt and glasses used for visually identifying him.\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6351.png 177w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2024\/01\/IMG_6351-166x300.png 166w\" sizes=\"(max-width: 100px) 100vw, 100px\" \/>. \u201cOccasionalism and the Cartesian Metaphysic of Motion.\u201d&nbsp;<em>Canadian Journal of Philosophy <\/em>Supplement 1 (1974): 29\u201340.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nadler, Steven, ed.&nbsp;<em>The Cambridge Companion to Malebranche<\/em>. Cambridge: Cambridge University Press, 2000.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Covers Malebranche and major issues concerning free will and the problem of evil.<\/li>\n<\/ul>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Nadler, Steven. \u201c<a href=\"http:\/\/people.tamu.edu\/~sdaniel\/682%20Readings\/nadler%20occasionalism.pdf\">Descartes and Occasional Causation<\/a>.\u201d&nbsp;<em>British Journal for the History of Philosophy<\/em>&nbsp;2 (1994): 35\u201354.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nadler, Steven. \u201cMalebranche on Causation.\u201d In&nbsp;<em>The Cambridge Companion to Malebranche<\/em>, edited by Steven Nadler, 112\u201338. Cambridge: Cambridge University Press, 2000.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nadler, Steven.&nbsp;<em>Occasionalism: Causation among the Cartesians<\/em>. Oxford: Oxford University Press, 2011.&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>A collection of Nadler\u2019s papers with several replies to critics.<\/li>\n<\/ul>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Nadler, Steven. \u201cOccasionalism and General Will in Malebranche.\u201d&nbsp;<em>Journal of the History of Philosophy<\/em>&nbsp;31 (1993): 31\u201347.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nadler, Steven. \u201cOccasionalism and the Mind-Body Problem.\u201d In&nbsp;<em>Studies in Seventeenth-Century European Philosophy<\/em>, edited by M. A. Stewart, 75\u201395. Oxford: Clarendon Press, 1997.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nadler, Steven. \u201cOccasionalism and the Question of Arnauld\u2019s Cartesianism.\u201d In&nbsp;<em>Descartes and His Contemporaries,<\/em>&nbsp;edited by Roger Ariew and Marjorie Greene, 129\u201344. Chicago: University of Chicago press, 1995.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ott, Walter.&nbsp;<em>Causation and Laws of Nature in Early Modern Philosophy<\/em>. Oxford: Oxford University Press, 2009.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ott, Walter. \u201cCausation, Intentionality, and the Case for Occasionalism.\u201d&nbsp;<em>Archiv f\u00fcr Geschichte der Philosophie<\/em> 90 (2008): 165\u201387.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Perler, Dominik and Ulrich Rudolph.&nbsp;<em>Occasionalismus: Theorien der Kausalit\u00e4t im arabisch-islamischen und im europ\u00e4ischen Denken<\/em>. G\u00f6ttingen, GER: Vandenhoeck &amp; Ruprecht, 2000.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Covers both Islamic and Christian occasionalism.<\/li>\n<\/ul>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/villanova.academia.edu\/AndrewPlatt\">Platt<\/a>, <a href=\"https:\/\/www.stonybrook.edu\/commcms\/philosophy\/people\/_faculty\/faculty_cv\/Platt_CV_20.pdf\">Andrew<\/a>.&nbsp;<em><a href=\"https:\/\/www.google.com\/books\/edition\/One_True_Cause\/sb71DwAAQBAJ?hl=en&amp;gbpv=1&amp;dq=%22Platt+Andrew+R.%22&amp;pg=PP1&amp;printsec=frontcover\">One True Cause: Causal Powers, Divine Concurrence, and the Seventeenth-Century Revival of Occasionalism<\/a><\/em>. New York: Oxford University Press, 2020.&nbsp;DOI: <a href=\"https:\/\/dx.doi.org\/10.1093\/oso\/9780190941796.001.0001\" target=\"_blank\" rel=\"noreferrer noopener\">10.1093\/oso\/9780190941796.001.0001<\/a>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Covers the 17th-century Cartesian tradition in Europe starting with Descartes followed by Clauberg, Geulincx, La Forge, Cordemoy, and Malebranche.<\/li>\n<\/ul>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Pyle, Andrew.&nbsp;<em>Malebranche.<\/em>&nbsp;New York: Routledge, 2003.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Quinn, Philip L. \u201cDivine Conservation, Secondary Causes, and Occasionalism.\u201d In&nbsp;<em>Divine and Human Action: Essays in the Metaphysics of Theism<\/em>, edited by Thomas V. Morris, 13\u201349. Ithaca, NY: Cornell University Press, 1988.i<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Radner, Daisie.&nbsp;<em>Malebranche: A Study of a Cartesian System<\/em>. Amsterdam, NL: Van Gorcum Assen, 1978.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Radner, Daisie. \u201cOccasionalism.\u201d In&nbsp;<em>Routledge History of Philosophy,&nbsp;<\/em>vol. 4:&nbsp;<em>The Renaissance and 17<sup>th<\/sup>&nbsp;Century Rationalism<\/em>, edited by G. H. R. Parkinson, 349\u201383. London: Routledge, 1993.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Schmaltz, Tad M.&nbsp;<em>Descartes on Causation<\/em>. Oxford: Oxford University Press, 2008.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Schmaltz, Tad M. &#8220;Malebranche.&#8221; In <em>A Companion to Early Modern Philosphy<\/em>, edited by Steven Nadler, 152\u201366. Oxford: Blackwell Publishing, 2002.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Schmaltz, Tad M. \u201cOccasionalism and Mechanism: Fontenelle\u2019s Objections to Malebranche.\u201d&nbsp;<em>British Journal for the History of Philosophy<\/em>&nbsp;16 (2008): 293\u2013313.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Scott, David. \u201cOccasionalism and Occasional Causation in Descartes\u2019 Philosophy.\u201d&nbsp;<em>Journal of the History of Philosophy<\/em>&nbsp;38 (2000): 503\u201328.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sleigh, Robert C, Jr. \u201cLeibniz and Malebranche on Causality.\u201d In&nbsp;<em>Central Themes in Early Modern Philosophy<\/em>, edited by J. A. Cover and Mark Kulstad, 161-193. Indianapolis, IN: Hackett Publishing Company, 1990.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Smith, Norman Kemp.<em>&nbsp;Studies in the Cartesian Philosophy.<\/em>&nbsp;London: Macmillan and Co. Ltd, 1902.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Watson, Richard A.&nbsp;<em>The Downfall of Cartesianism: 1673<\/em>\u2013<em>1712.<\/em>&nbsp;The Hague, NL: Martinus Nijhoff, 1966.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Watson, Richard A. \u201cMalebranche, Models, and Causation.\u201d In&nbsp;<em>Causation in Early Modern Philosophy<\/em>, edited by<em>&nbsp;<\/em>Steven Nadler, 75\u201391. University Park, PA: The Pennsylvania State University Press, 1993.<\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n<p><!-- \/wp:post-content --><\/p>\n<p><!-- wp:spacer {\"height\":\"69px\"} --><\/p>\n<div style=\"height:69px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<p><!-- \/wp:spacer --><\/p>\n<p><!-- wp:image {\"id\":2237,\"sizeSlug\":\"large\",\"linkDestination\":\"none\"} --><\/p>\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"67\" src=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0939-1024x67.png\" alt=\"A curly-cue seven segments line divider.\" class=\"wp-image-2237\" srcset=\"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0939-1024x67.png 1024w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0939-300x20.png 300w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0939-768x50.png 768w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0939-1536x100.png 1536w, https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/IMG_0939.png 2000w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<p><!-- \/wp:image --><\/p>\n<p><!-- wp:spacer {\"height\":\"34px\"} --><\/p>\n<div style=\"height:34px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<p><!-- \/wp:spacer --><\/p>\n<p><!-- wp:paragraph {\"align\":\"center\"} --><\/p>\n<p class=\"has-text-align-center\"><a href=\"https:\/\/drdavidcring.net\/descartes-ideas\/about\/\">About page hyperlink<\/a><\/p>\n<p><!-- \/wp:paragraph --><\/p>","protected":false},"excerpt":{"rendered":"<p>Encyclopedia of Philosophy on Occasionalism Encyclopedia Britannica, January 16, 2015. Accessed October 19, 2023. The Internet Encyclopedia of Philosophy . \u201cOccasionalism\u201d by Jason Jordan.\u00a0Internet Encyclopedia of Philosophy, edited by James Fieser and Bradley Dowden. Martin, TN: University of Tennessee at Martin, 2011.\u00a0Provides a clear presentation of occasionalism with a useful inventory of arguments in its [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1950,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-7276","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bibliography"],"featured_image_src":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b.jpeg","author_info":{"info":["Dr. David C. Ring"]},"featured_image_urls":{"full":["https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b.jpeg",1221,1159,false],"thumbnail":["https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b-150x150.jpeg",150,150,true],"medium":["https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b-300x285.jpeg",300,285,true],"medium_large":["https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b-768x729.jpeg",768,729,true],"large":["https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b-1024x972.jpeg",800,759,true],"1536x1536":["https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b.jpeg",1221,1159,false],"2048x2048":["https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b.jpeg",1221,1159,false],"ultp_layout_landscape_large":["https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b.jpeg",843,800,false],"ultp_layout_landscape":["https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b.jpeg",600,570,false],"ultp_layout_portrait":["https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b.jpeg",600,570,false],"ultp_layout_square":["https:\/\/drdavidcring.net\/descartes-ideas\/wp-content\/uploads\/2023\/11\/SIX_3BB2D66B-F3CE-4924-8795-08BFBA608434b.jpeg",600,570,false]},"category_info":"<a href=\"https:\/\/drdavidcring.net\/descartes-ideas\/category\/bibliography\/\" rel=\"category tag\">Bibliography<\/a>","tag_info":"Bibliography","comment_count":"0","_links":{"self":[{"href":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-json\/wp\/v2\/posts\/7276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-json\/wp\/v2\/comments?post=7276"}],"version-history":[{"count":1,"href":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-json\/wp\/v2\/posts\/7276\/revisions"}],"predecessor-version":[{"id":14143,"href":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-json\/wp\/v2\/posts\/7276\/revisions\/14143"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-json\/wp\/v2\/media\/1950"}],"wp:attachment":[{"href":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-json\/wp\/v2\/media?parent=7276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-json\/wp\/v2\/categories?post=7276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/drdavidcring.net\/descartes-ideas\/wp-json\/wp\/v2\/tags?post=7276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}