Descartes on the objective reality found as conceptual content in ideas.
Does the Idea of Everything Have Objective Reality? A Cartesian Challenge to Universalism Abstract Does the idea of everything contain objectively real representational content? I
(Hyperlinks are in magenta or underlined) Abstract Descartes’s claim that the objective mode of being belongs to ideas “by their very nature” (AT VII 42; CSM II 29)
(Hyperlinks are in magenta or underlined) Abstract Descartes’s claim that the objective mode of being belongs to ideas “by their very nature” (AT VII 42; CSM II 29)
(Hyperlinks are in magenta or underlined) Abstract Descartes’s claim that the objective mode of being belongs to ideas “by their very nature” appears to support a universal-objective-reality thesis:
(Hyperlinks are in magenta or underlined) Does Phenomenal Color Represent Corporeal Microstructure? Gary Hatfield on Sensory Representation, Objective Reality, and Material Falsity Gary Hatfield’s “Descartes on Sensory Representation,
(Hyperlinks are in magenta or underlined) A companion to “Can Objective Reality Exist Unthought? Milidrag, Intramental Essences, and Cartesian Mental Representation” Abstract Predrag Milidrag offers a powerful interpretation of
(Hyperlinks are in magenta or underlined) Abstract Discussions of Descartes’s theory of objective reality (OR) found in ideas often begin by asking which ideas possess it. That formulation
Can Objective Reality Exist Unthought? Milidrag, Intramental Essences, and Cartesian Mental Representation (Hyperlinks are in magenta or underlined) Milidrag’s stronger claim must be stated carefully.
(Hyperlinks are in magenta or underlined) Abstract Descartes’s Third Meditation argument commits him to a striking asymmetry in the significance of objective reality rank: the objective-reality rank of
Ring: Define and characterize what it means according to Descartes for X to have formal reality. Grok 4.5: According to Descartes, for something (X) to
